Animism
c.100,000 years ago – present
From the first burials to this century: what each holds, does and expects after death.
125 religions, from the burials of the last ice age to the movements of this century. Every entry answers the same questions in the same order, so any two can be laid side by side. 12 of the 125 have been checked against named sources, and show them with the day they were verified; each of the rest says plainly that it is not yet checked. Kept by the house; drafted with machines from public sources. Correct any entry, with a source.
c.100,000 years ago – present
c.30,000 BCE – present
c.65,000 BCE – present
c.8000 BCE – present
c.4000 – c.1750 BCE
c.2000 BCE – c.100 CE
c.3100 BCE – c.537 CE
c.1353 – c.1332 BCE
c.3000 – c.500 BCE
c.3300 – c.1300 BCE
c.1500 – c.500 BCE
c.1600 – c.256 BCE
c.1500–1000 BCE (disputed) – present
c.1200 BCE (emergence) – present
c.1500 BCE (Vedic roots) – present
c.850 BCE (Parshvanatha) / c.599–527 BCE (Mahavira) – present
c.5th c. BCE – present
c.551–479 BCE – present
c.4th c. BCE – present
c.1600 BCE – c.500 CE
c.6th c. BCE – c.4th c. CE
c.5th c. BCE – c.14th c. CE
c.6th c. BCE – c.12th c. CE
c.750 BCE – c.400 CE
c.800 – c.100 BCE
c.800 BCE – c.500 CE
c.500 BCE – c.1100 CE
c.500 BCE – c.1200 CE
c.500 BCE (prehistoric roots) – present
c.400 BCE (formal split) – present
c.30–33 CE – present
c.70 CE – present
c.1st – c.5th c. CE (revivals later)
c.240 – c.1600 CE
c.1st–2nd c. CE – present
c.1st – c.4th c. CE
c.300 BCE – c.6th c. CE
c.245 – c.529 CE
c.100 – c.300 CE (revived 1460s)
Claimed prehistoric; historically c.11th c. CE – present
c.318 – c.700 CE
431 CE – present
451 CE – present
c.2000 BCE – c.1697 CE (state form)
610 CE – present
632 CE – present
632 CE – present
c.8th c. CE – present
1054 CE (formal schism) – present
1054 CE (as a distinct communion) – present
c.7th c. CE – present
c.6th c. CE – present
c.5th c. CE – present
1253 CE – present
c.2nd c. BCE – present
c.2nd c. BCE – present
c.500 CE – present
c.8th c. CE – present
1469 CE – present
1017 CE – present
c.12th c. CE (organised form) – present
c.12th c. CE (as a distinct tradition) – present
c.1140 – c.1330 CE
c.1300 – 1521 CE
c.1200 – 1572 CE
c.800 CE – present
c.1600 CE – present
c.400 BCE – present (revived)
c.1050 – 1900 CE
1517 CE – present
1536 CE – present
1534 CE – present
1525 CE – present
1609 CE – present
c.1652 CE – present
1738 CE – present
1565 CE – present
c.1624 – c.1800 (as a movement)
1717 CE – present
c.1740 CE – present
1744 CE – present
c.1750 CE – present
c.1800 CE – present
c.1830 CE – present
1838 CE – present
1830 CE – present
1863 CE – present
1870s CE – present
1879 CE – present
1863 CE – present
1889 CE – present
1875 CE – present
1848 CE – present
1888 / 1904 CE – present
1901/1906 CE – present
1810s CE – present
1840s–1880s CE – present
1828 CE – present
1860 CE – present
1926 CE – present
1930 CE – present
1930 CE – present
1912 CE – present
1916 CE – present
1954 CE – present
1954 CE – present
c.1717 / 1960s CE – present
1918 CE – present
c.1885 / 1940s CE – present
1954 CE – present
1966 CE – present
1955 CE – present
c.1970 CE – present
1992 CE – present
c.1970 CE – present
1966 CE – present
2013 CE – present
1974 CE – present
1965 CE – present
c.1976 CE – present
1963 / 2005 CE – present
c.1890s CE – present
1979 CE – present
1876 / 1933 CE – present
Antiquity; organised from the 19th century
| Tradition | Family | Begins | Founder | Object Of Worship | Central Claim | Core Practice | Afterlife In One Line | Primary Text | Size (2020) |
|---|---|---|---|---|---|---|---|---|---|
| Judaism | Abrahamic | c.1200 BCE | No single founder; Abraham and Moses in tradition | One God, no image, unnameable | Covenant and law; what you do outweighs what you believe | 613 commandments; Sabbath; kashrut | Sheol, then a lightly defined world to come; Gehinnom capped at 12 months | Tanakh, Talmud | 14.8m |
| Christianity | Abrahamic | c.30 CE | Jesus of Nazareth; Paul as second founder | One God in three persons | Salvation by grace through the death and resurrection of God incarnate | Baptism, Eucharist, Sunday worship | Bodily resurrection, then heaven or hell; purgatory in Catholicism | Bible | 2.3bn |
| Islam | Abrahamic | 610 CE | Muhammad | One God, absolutely indivisible | Submission; humanity is not fallen and needs guidance, not atonement | Five Pillars; sharia; Ramadan | Grave questioning, resurrection, the scales, the bridge; garden or fire | Quran, Hadith | 2.0bn |
| Hinduism | Dharmic | c.1500 BCE | No founder; called eternal by adherents | Brahman, plus a vast pantheon; theism optional | Escape the wheel of rebirth by knowledge, devotion or action | Puja, darshan, yoga, pilgrimage | Rebirth driven by karma; temporary heavens and hells; moksha ends the cycle | Vedas, Upanishads, Gita | 1.2bn |
| Buddhism | Dharmic | c.5th c. BCE | Siddhartha Gautama | None; no creator anywhere in the system | End suffering by ending craving; there is no permanent self | Meditation, five precepts, sangha | Rebirth across six realms without a soul; nirvana is the extinguishing of the fires | Pali Canon, Mahayana sutras | 324m |
| Jainism | Dharmic | c.850/599 BCE | Parshvanatha; Mahavira as 24th Tirthankara | None; the universe is uncreated | Shed karmic matter by non-violence and austerity | Extreme ahimsa; fasting; five vows | Rebirth; the liberated soul rises to the top of the universe and stays individual forever | Agamas, Tattvartha Sutra | ~5m |
| Sikhism | Dharmic | 1469 CE | Guru Nanak | One formless God, no image, no gender | Honest work, remembrance and sharing; caste rejected outright | Gurdwara, langar, the Five Ks | Rebirth until mukti; heaven and hell are states of mind, not places | Guru Granth Sahib | ~27m |
| Zoroastrianism | Iranian | c.1500–1000 BCE | Zarathustra | Ahura Mazda, wholly good | Choose truth over the lie; the outcome of the cosmic contest depends on you | Fire temple, kusti cord, purity law | Chinvat Bridge, then house of song or house of lies — but hell ends and all are restored | Avesta, Gathas | ~110–190k |
| Confucianism | East Asian | 551 BCE | Confucius | Heaven as impersonal moral order | Cultivate character; ritual makes people civilised | Ancestral rites, mourning, study of the classics | Deliberately unaddressed; perform the rites and do not speculate | Analects, Four Books | Uncounted |
| Daoism | East Asian | c.4th c. BCE | Laozi (legendary); Zhuangzi | None philosophically; a vast bureaucratic pantheon religiously | Align with the way; stop forcing | Meditation, inner alchemy, temple liturgy | Death as transformation; or literal physical immortality; or a bureaucratic underworld | Daodejing, Zhuangzi | ~8–20m |
| Shinto | East Asian | Prehistoric | No founder | Eight million kami | Purity, not sin; harmony with kami and community | Purification, torii, matsuri, shrine visits | Minimal by design; Yomi is dark and unmoralised, and funerals are handed to Buddhism | Kojiki, Nihon Shoki | ~100m participate |
| Bahá'í Faith | Abrahamic | 1863 CE | Bahá'u'lláh | One God, known through Manifestations | All religions are one revelation unfolding in stages | Daily prayer, 19-day fast, elected assemblies, no clergy | The soul progresses eternally; heaven and hell are states of nearness, not places | Kitáb-i-Aqdas | ~5–8m |
| Yoruba / Orisa | African | c.800 CE | No founder | Olodumare, remote; 401 orisa | Fulfil your chosen destiny; good character is the demand | Ifá divination, drumming, possession, offering | Orun, then reincarnation within the lineage; no eternal punishment | Oral Ifá corpus | ~40m with diaspora |
| Animism | Indigenous | Prehistoric | No founder | Spirits of place, species and the dead | Reciprocity — you take from the world and must give back | Offering, taboo, shamanic mediation | The dead continue nearby; sorted by manner of death and correct rites, not by virtue | None (oral) | Uncounted |
| Wicca | Esoteric | 1954 CE | Gerald Gardner; Doreen Valiente | Goddess and Horned God | Harm none; nature is divine and immanent | Wheel of the Year, circle casting, esbats | Reincarnation with rest in the Summerland; no hell | No scripture | ~1.5m (US est.) |
| Scientology | New religious | 1954 CE | L. Ron Hubbard | None | Clear the reactive mind and recover the thetan's native abilities | Paid auditing on the E-meter | The thetan takes a new body; no judgment, no heaven, no hell | Dianetics; Hubbard's bulletins | Tens of thousands |
| Secular Humanism | Non-theistic | 1876/1933 CE | Felix Adler; the 1933 Manifesto | None | This life is the only one, which makes it more valuable | Celebrancy, chaplaincy, campaigning | None. Death is the end; meaning is complete without continuation | Humanist Manifestos | ~100k organised |
| Unaffiliated | Non-theistic | — | No founder | Varies; most are not atheists | Not a programme — a statement about institutions, not metaphysics | Mostly none; in China, ancestor rites persist | Annihilation for explicit atheists; a large minority of nones still expect something | No canon | 1.9bn |
| Tradition | What Survives | Where It Goes | Sorted By | Best Outcome | Worst Outcome | Permanent? |
|---|---|---|---|---|---|---|
| Sumerian / Babylonian | A shade | Kur / Irkalla, the house of dust | Nothing. Everyone goes | None. There is no reward | The same as everyone, worse if unmourned | Yes, and uniformly bleak |
| Ancient Egypt | Ka, ba, akh, name and shadow | The Duat, then the Hall of Two Truths | Moral test — the heart weighed against the feather of Ma'at | The Field of Reeds, an idealised Egypt | Devoured by Ammit — annihilation, not torture | Yes |
| Vedic religion | The self | World of the fathers, via Yama | Correct rites and offspring | A pleasant world of the fathers | Punarmrityu — dying again in the next world | No; the fear of redeath produces the whole later Indian project |
| Hinduism | Atman | Any of countless rebirths; temporary heavens and hells | Karma, impersonally, no judge required | Moksha — release from rebirth entirely | A low rebirth; hells that exhaust and release you | Heavens and hells are temporary; moksha is final |
| Buddhism | Nothing permanent. Continuity without identity | Six realms — gods, demigods, humans, animals, hungry ghosts, hells | Karma | Nirvana — the fires blown out; the question of existence after is declined | Hell realms, long but finite | All realms are temporary. Only nirvana is not a realm |
| Jainism | Jiva, an eternal individual soul | Heavens, hells, human, animal, microscopic births | Karmic matter adhering to the soul | Siddhashila at the top of the universe — individual and separate forever | Long hell-births | Hells end; liberation does not |
| Tibetan Buddhism | A continuum | The bardo — 49 days of peaceful and wrathful appearances | Recognition. Recognise the appearances as your own mind and you are free | Liberation in the bardo, or a precious human rebirth | A lower rebirth | Everything but liberation is temporary |
| Pure Land Buddhism | A continuum | Sukhavati, Amida's western paradise | Trust in Amida's vow, not merit | Rebirth in the Pure Land, where awakening is easy | Continued samsara | The Pure Land is a staging post, not an end |
| Zoroastrianism | The soul | The Chinvat Bridge, met by its own conscience as maiden or hag | Thoughts, words and deeds | The House of Song | The House of Lies | No. At the final restoration everyone, including the damned, is purified and saved |
| Judaism | Deliberately underdefined | Sheol in the Bible; later Olam Ha-Ba | Not systematised. The tradition declines to fix it | The world to come; resurrection at the messianic age | Gehinnom — capped at twelve months for almost everyone | No eternal hell in the mainstream; and the righteous of all nations have a share |
| Christianity | The person, raised bodily | Heaven, hell, and purgatory in Catholicism | Faith and its fruit; the mechanism is disputed between traditions | The beatific vision — seeing God directly | Eternal separation from God | Majority position yes; annihilationism and universalism are minority positions with ancient precedent |
| Islam | The soul, then the raised body | Barzakh, then resurrection, the scales, the bridge as-Sirat | Deeds weighed, with mercy exceeding wrath | Jannah, the garden, and the vision of God's face | Jahannam, the fire, in levels | Debated. A serious Sunni strand, including Ibn Taymiyyah, held it is not eternal |
| Sikhism | The soul | Rebirth until release | Karma, released by grace | Mukti — merging into God like a drop into the ocean | Continued rebirth | Heaven and hell are states of mind, not destinations |
| Bahá'í Faith | The soul, created at conception | Spiritual worlds, progressing eternally. No reincarnation | Spiritual development in this life | Continual approach to God | Remoteness from God | No damnation. Every soul retains the capacity to advance |
| Greek religion | A shade | Hades, mostly. Elysium and Tartarus for a handful | Manner of life for almost no one; mostly nothing | Elysium, for heroes only | Tartarus, for a famous few | Yes — which is exactly why the mystery cults sold an alternative |
| Orphism / Pythagoreanism | The divine spark | Underworld, then rebirth, then release | Knowledge — the correct password at the spring | Escape from the wheel; a place among the blessed | Endless reincarnation | Release is final |
| Roman religion | Manes, collective ancestral spirits | Vaguely underground; the educated were often frankly sceptical | Nothing systematic | None specified | None specified | Not addressed |
| Norse / Germanic | The person, and something in the mound | Valhalla, Fólkvangr, Hel, Rán's hall — or the burial mound | Manner of death, not virtue | Valhalla — fight all day, feast all night, until Ragnarök | Nothing punitive. Hel is simply the default | Until Ragnarök, which ends everything anyway |
| Celtic | The soul | The Otherworld — Tír na nÓg, Mag Mell | Nothing. It is not a judgment realm | A land of youth and delight across the water | None | Time runs differently there; returning is the danger |
| Aztec | The person | Four destinations | Manner of death, with no moral component at all | Accompanying the sun — for warriors, and for women who died in childbirth | Four years through Mictlan and then simple cessation | Mictlan ends in non-existence, not torment |
| Maya | The person | Xibalba, the place of fright, nine levels | Manner of death | Paradise beneath a shade tree — for the sacrificed, the battle-dead, women in childbirth, and the hanged | A difficult journey through Xibalba | Endurance, not punishment |
| Inca / Andean | The person; and the mummy | The dead remain present in the community | Not clearly moralised in pre-contact sources | Continuation with the sun | A cold, hungry underworld | The dead are maintained, not dispatched |
| Yoruba / Vodou / Candomblé | The soul, in parts | Orun; then reincarnation within the lineage | Character and correct rites | Becoming a consulted ancestor | Orun apadi, the potsherd heaven — exclusion, not torture | No hell; the cycle continues within the family |
| Yazidism | The soul | Changing the garment — successive bodies | Conduct across lives | Entering the divine presence | Another life to work with | There is no hell. Tawûsê Melek's tears extinguished it |
| Druze | The soul | Immediately into another Druze body, at the moment of death | A closed circulation; the number of souls is fixed | Union with the cosmic mind after many lives | Further lives | No hell |
| Mandaeism | The soul | Ascent through the matarta, watch-houses that test it | Knowledge, ritual, and rites performed by the living | The World of Light | Purging in the watch-houses | Purgative, not eternal |
| Gnosticism | The divine spark | Ascent through the planetary spheres past hostile archons | Gnosis — knowing the passwords | Return to the Pleroma | Reincarnation, or dissolution with matter | No bodily resurrection — that would be returning to prison |
| Manichaeism | Trapped particles of Light | The Realm of Light, or the lump of darkness | Whether you were Elect or Hearer | Direct return to the Light | Bound to the darkness | Permanent separation — the reverse of Zoroastrian universal restoration |
| Latter-day Saints | The spirit, then the resurrected body | Spirit world, then three degrees of glory | Ordinances, covenants and knowledge; the gospel is preached to the dead | The celestial kingdom; families sealed eternally; progression toward godhood | Outer darkness — reserved for a very small number | Almost everyone is saved into some glory |
| Jehovah's Witnesses | Nothing. The dead are unconscious | A paradise earth, or heaven for 144,000 | Faithfulness | Everlasting life on a restored earth | Annihilation. There is no hell | Destruction is permanent; there is no torment |
| Seventh-day Adventism | Nothing — soul sleep until resurrection | Heaven for a millennium, then a recreated earth | Judgment | The new earth | Consumed by fire — annihilation, not eternal torment | Destruction is final |
| Spiritualism / Kardecism | The personality intact | The summerland or spirit spheres; Kardecists add reincarnation | Nothing sorts you. You arrive as the person you made yourself | Progress through study and service | Remaining as you are until you improve | No hell, no judgment, no sentence |
| Theosophy / New Age | The soul | Astral and mental planes, then rebirth | Karma, understood as education rather than punishment | Eventual liberation and conscious cosmic participation | Another life | No damnation anywhere in the system |
| Rastafari | Many hold the body itself | Zion; or here, now | Livity | Everliving — many Rastas hold the faithful do not die at all | Babylon, which is a condition in this world | Heaven and hell are here |
| Raëlism | Your DNA, recorded by the Elohim | Recreated by cloning on the Elohim's planet | Contribution to humanity, judged by the Elohim | Recreation | Simply not being recreated | The only afterlife in this dossier that is an engineering problem |
| LaVeyan Satanism | Nothing | Nowhere | Nothing | There is none | There is none | Death is the end, and that is the point |
| Secular Humanism | Nothing | Nowhere | Nothing | A life complete in itself | Nothing | Death is permanent. Effect on others is what persists |
| Text | Tradition | Date | Language | How It Came To Be | Note |
|---|---|---|---|---|---|
| Pyramid Texts | Ancient Egypt | c.2400 BCE | Old Egyptian | Carved for a single king's tomb | The oldest religious writing in existence. |
| Epic of Gilgamesh | Mesopotamia | c.2100–1200 BCE | Sumerian, then Akkadian | Accreted over a millennium; standard version by Sin-leqi-unninni | Its flood account predates Genesis by well over a thousand years. |
| Rigveda | Hinduism | c.1500–1200 BCE | Vedic Sanskrit | Composed by rishis; held to be heard, not authored | Transmitted orally with error-correcting recitation for 3,000 years. |
| Gathas | Zoroastrianism | c.1500–1000 BCE (disputed) | Old Avestan | Attributed to Zarathustra himself | The only material anyone claims is the founder's own. |
| I Ching | Chinese | c.1000–300 BCE | Classical Chinese | A divination manual that acquired a philosophy | Used by Confucians and Daoists alike. |
| Torah | Judaism | c.900–400 BCE (composition) | Hebrew | Traditionally Mosaic; critically, multiple strands edited together | The base text of half the world's population's religions. |
| Upanishads | Hinduism | c.800–200 BCE | Sanskrit | Appended to the Vedas as their culmination | Where karma, rebirth and moksha enter Indian thought. |
| Analects | Confucianism | c.475–221 BCE | Classical Chinese | Compiled by disciples after Confucius' death | He wrote nothing himself. |
| Daodejing | Daoism | c.4th–3rd c. BCE | Classical Chinese | Attributed to Laozi; almost certainly a compilation | The most translated book in the world after the Bible. |
| Bhagavad Gita | Hinduism | c.200 BCE–200 CE | Sanskrit | A section of the Mahabharata | 700 verses; the most widely read Hindu text. |
| Pali Canon | Theravada Buddhism | c.29 BCE (written) | Pali | Recited orally at councils for four centuries first | The oldest complete Buddhist scripture. |
| Dead Sea Scrolls | Second Temple Judaism | c.250 BCE–68 CE | Hebrew, Aramaic, Greek | A sectarian library hidden in caves | Found 1947; pushed the oldest Hebrew Bible manuscripts back a thousand years. |
| New Testament | Christianity | c.50–110 CE | Koine Greek | Letters first, gospels later; canon fixed by the late 4th century | Paul's letters predate the gospels. |
| Lotus Sutra | Mahayana Buddhism | c.100 CE | Sanskrit, then Chinese | Anonymous | The sole authority for Nichiren Buddhism. |
| Mishnah | Rabbinic Judaism | c.200 CE | Mishnaic Hebrew | Compiled by Judah ha-Nasi | The Oral Torah committed to writing after the Temple fell. |
| Corpus Hermeticum | Hermeticism | c.100–300 CE | Greek | Anonymous, attributed to Hermes Trismegistus | Believed ancient Egyptian until Casaubon dated it in 1614. |
| Enneads | Neoplatonism | c.270–301 CE | Greek | Plotinus' lectures, edited by Porphyry | The metaphysics underlying Christian, Jewish and Islamic mysticism. |
| Nag Hammadi codices | Gnosticism | c.350 CE (copies) | Coptic | Buried in a jar in Egypt; found in 1945 | Includes the Gospel of Thomas. |
| Babylonian Talmud | Judaism | c.500 CE | Hebrew and Aramaic | Centuries of academy debate, edited into a running argument | Not a code — a record of unresolved disputes. |
| Quran | Islam | 610–632 CE | Classical Arabic | Recited by Muhammad; compiled under Uthman within ~20 years | Held to be uncreated; translation is regarded as interpretation, not scripture. |
| Kojiki | Shinto | 712 CE | Old Japanese in Chinese characters | Court chronicle | Fixes the imperial descent from Amaterasu. |
| Avesta | Zoroastrianism | Written down c.3rd–7th c. CE | Avestan | Oral for a millennium; much lost after Alexander | What survives is a fraction of what existed. |
| Bardo Thodol | Tibetan Buddhism | c.14th c. CE (revealed) | Tibetan | A terma, held hidden by Padmasambhava | The English title Tibetan Book of the Dead was invented in 1927. |
| Zohar | Kabbalah | c.1280 CE | Aramaic | Presented as 2nd-century; almost certainly by Moses de León | The central text of Jewish mysticism. |
| Popol Vuh | Maya | c.1550s CE (written) | K'iche' in Latin script | Recorded after the conquest from oral tradition | The most important surviving Mesoamerican text. |
| Guru Granth Sahib | Sikhism | 1604 / 1708 CE | Gurmukhi script; several languages | Compiled by Guru Arjan, sealed by Guru Gobind Singh | The scripture is itself the living Guru — and it contains Hindu and Muslim saints. |
| King James Bible | Christianity | 1611 CE | Early Modern English | 54 translators over seven years | One of the two most influential books in the English language. |
| Kitáb-i-Aqdas | Bahá'í Faith | 1873 CE | Arabic | Written by Bahá'u'lláh in prison | The Most Holy Book. |
| Book of Mormon | Latter-day Saints | 1830 CE | English | Translated by Joseph Smith from golden plates | The best-documented scripture origin in history, for better and worse. |
| Science and Health | Christian Science | 1875 CE | English | Written by Mary Baker Eddy | Serves, with the Bible, as the church's only pastor. |
| The Secret Doctrine | Theosophy | 1888 CE | English | Blavatsky, claiming ancient sources | The conduit for karma and reincarnation into Western culture. |
| Liber AL vel Legis | Thelema | 1904 CE | English | Written by Crowley over three days in Cairo | Do what thou wilt shall be the whole of the Law. |
| Ofudesaki | Tenrikyo | 1869–1882 CE | Japanese | 1,711 poems by Nakayama Miki | Written by a farmer's wife with no formal education. |
| Divine Principle | Unification Church | 1966 CE | Korean | Systematised from Sun Myung Moon's teaching | The fall of man as a literal sexual act. |
| Dianetics | Scientology | 1950 CE | English | Written by L. Ron Hubbard | Published as psychology; reorganised as scripture in 1954. |
| Zhuan Falun | Falun Gong | 1995 CE | Chinese | Li Hongzhi's lectures | Spread through China faster than any book of its era. |
PROTO-INDO-EUROPEAN RELIGION (reconstructed, c.4000 BCE)
|
+-- Indo-Iranian
| +-- Historical Vedic religion --> HINDUISM
| | +-- Vaishnavism / Shaivism / Shaktism / Smartism
| | +-- Advaita, Vishishtadvaita, Dvaita
| | +-- Bhakti movement --> Sikh milieu, ISKCON, Hare Krishna
| | +-- reform: Brahmo Samaj, Arya Samaj, Ramakrishna Mission
| | \-- reactions AGAINST it:
| | +-- JAINISM +-- BUDDHISM +-- Ajivika +-- Charvaka
| | |
| | +-- Theravada
| | +-- Mahayana --> Chan/ZEN, Pure Land, NICHIREN, Tiantai
| | +-- Vajrayana --> Nyingma, Kagyu, Sakya, Gelug
| | \-- modern --> Won Buddhism, Secular Buddhism / mindfulness
| |
| \-- Old Iranian religion --> ZOROASTRIANISM
| +-- Zurvanism +-- Mithraism (Roman form is largely a new construction)
| \-- influence --> Second Temple Judaism, Manichaeism, Mandaeism, Yazidism
|
+-- Hellenic --> Greek religion --> Orphism, Pythagoreanism --> Plato --> NEOPLATONISM
| \-- Hermeticism --> Renaissance magic --> Golden Dawn --> THELEMA, WICCA, chaos magic
+-- Italic --> Roman religion (absorbs Etruscan divination)
+-- Celtic --> Druidic religion ......... (broken) ......... modern Druidry (1717+)
+-- Germanic --> Norse paganism ......... (broken) ......... Ásatrú / Heathenry (1972+)
\-- Balto-Slavic --> Slavic & Baltic paganism ... (broken) ...... Rodnovery, Romuva (1990s+)
ANCIENT NEAR EAST
+-- Sumerian --> Babylonian / Assyrian (last cuneiform tablet 79/80 CE)
+-- Egyptian --> Atenism (dies with Akhenaten); Isis & Serapis cults (extinct c.537 CE)
\-- Canaanite / Ugaritic
\-- ISRAELITE RELIGION
+-- SAMARITANISM (splits c.400 BCE, ~850 people survive)
+-- JUDAISM --> Rabbinic Judaism
| +-- Karaite (rejects the Talmud)
| +-- Kabbalah --> HASIDISM
| \-- modern: Orthodox / Conservative / Reform / Reconstructionist
|
+-- CHRISTIANITY
| +-- Church of the East (splits 431)
| +-- Oriental Orthodox (splits 451 — Coptic, Ethiopian, Armenian, Syriac)
| +-- EASTERN ORTHODOX (splits 1054)
| \-- ROMAN CATHOLIC
| \-- Reformation 1517
| +-- Lutheran +-- Reformed / Calvinist --> Presbyterian, Congregational
| +-- Anglican --> METHODIST --> Holiness --> PENTECOSTAL --> charismatic
| +-- Anabaptist --> Mennonite, Amish, Hutterite
| +-- Baptist +-- Quaker +-- Unitarian
| \-- restorationist: LATTER-DAY SAINTS, Adventist, Jehovah's Witnesses, Christian Science
|
\-- ISLAM
+-- SUNNI (Hanafi, Maliki, Shafi'i, Hanbali) --> Wahhabi / Salafi
+-- SHIA --> Twelver, Ismaili, Zaydi --> Alawi, Alevi, DRUZE
+-- Ibadi
+-- SUFISM (a dimension, not a sect — runs through both)
\-- later: Ahmadiyya, Nation of Islam
and standing apart, claiming all of them: BAHÁ'Í FAITH (1863)
EAST ASIAN
+-- Shang ancestor & Shangdi religion
| +-- CONFUCIANISM --> Neo-Confucianism (Zhu Xi, Wang Yangming) --> Korean & Japanese forms
| \-- DAOISM --> Celestial Masters, Quanzhen; Chinese folk religion
+-- Japanese kami worship --> SHINTO --> State Shinto (1868–1945) --> sect Shinto --> TENRIKYO
+-- Korean folk religion --> Muism; CHEONDOISM
\-- Tibetan pre-Buddhist religion --> BON
AFRICAN & DIASPORIC
+-- YORUBA / ORISA --> Santería (Cuba), Candomblé (Brazil), Trinidad Orisha, Umbanda
+-- VODUN (Fon/Ewe) --> Haitian Vodou, Louisiana Voodoo
\-- African + Christianity --> AFRICAN INITIATED CHURCHES (Zionist, Aladura, Kimbanguist)
INDIGENOUS AMERICAN
+-- Maya +-- Aztec +-- Inca / Andean --> all fused after conquest into folk Catholicism
\-- Plains & Southwest traditions --> NATIVE AMERICAN CHURCH (1918)
NON-THEISTIC LINE
Charvaka (India, c.6th c. BCE) ... Epicureanism ... DEISM (1624) --> Unitarianism, freethought
\-- SECULAR HUMANISM (1876/1933) | organised atheism | THE UNAFFILIATED (1.9bn)